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This guide has been put together by the Anthropology Subject Librarian and is relevant to all students in the Department of Anthropology. You will find here an overview of the library resources and support available to you to help you in your studies or research.
Use the menu to find out what is available, including key information on:
Additionally, take a virtual tour of the Science Library and a virtual tour of the UCL East Library. These are the home libraries for Anthropology students.
Please get in touch through the help channels on this page if you have any enquiries!
Key electronic resources in your subject area:
See the LibrarySkills@UCL guide to EBSCOhost. Including the indexing from Anthropological Literature and Anthropological Index Online, Anthropology Plus provides worldwide indexing of core and lesser known journal articles, reports, commentaries, edited works, and obituaries in the fields of social, cultural, physical, biological, and linguistic anthropology, ethnology, archaeology, folklore, material culture, and interdisciplinary studies. Coverage is from the late 19th century to the present.
Best streamed on Chrome, Safari, or Edge. Providing video streaming to over 26,000 films including thousands of award-winning documentaries, training films and theatrical releases. The collection includes a number of leading producers, such as the Criterion Collection, PBS, Kino Lorber, New Day Films, The Great Courses, California Newsreel, BBC and hundreds more. Accessibility statement for Kanopy.
See the LibrarySkills@UCL guide to Scopus. Multi-disciplinary database containing references to journal articles, conference proceedings, trade publications, book series and web resources. Please use IE 8 or higher, Google Chrome or Firefox browsers.
Pilgrimage has always had a tendency to follow—and sometimes create—trade routes. This volume explores how wider factors behind transnational and global mobility have impacted on pilgrimage activity across the world, and examines the ways in which pilgrimage relates to migration, diaspora, and political cooperation or conflict across nation-states. Furthermore, it brings together case studies that explore forms of mobility where pilgrimage is juxtaposed, complements, or is in intimate association with other forms of movement.
Anthropology's original's aim, that of Maine and Morgan in the second half of the nineteenth-century, was to explain social variability. Behind that variability, anthropologists searched for regularities that a theory would explain. It was thus both comparative and positivist (aiming to be scientific). The first theory to emerge was evolutionism. It was soon followed by functional structuralism, structuralism and all the other 'isms' that came after. In the final analysis, unlike scientific theories, all these 'theories' did not supplant one another but merely agglutinated. The original project of a comparative and positivist anthropology thus completely failed, and the new gurus explain it by the very nature of anthropology's subject, human beings in society, which they claim are not amenable to scientific discourse. In this first of two books, Professor Michel Verdon rejects this defeatist explanation. To him, the failure does not stem from anthropology's 'objects' but from the knowing subject. The explanation lies in the process of knowing; it is epistemological, and he finds the ultimate reason in the 'cosmology' that underlies all theories, and that no one has hitherto explored.
As Indigenous scientist and author of Braiding Sweetgrass Robin Wall Kimmerer harvests serviceberries alongside the birds, she considers the ethic of reciprocity that lies at the heart of the gift economy. How, she asks, can we learn from Indigenous wisdom and the plant world to reimagine what we value most? Our economy is rooted in scarcity, competition, and the hoarding of resources, and we have surrendered our values to a system that actively harms what we love. Meanwhile, the serviceberry’s relationship with the natural world is an embodiment of reciprocity, interconnectedness, and gratitude. The tree distributes its wealth―its abundance of sweet, juicy berries―to meet the needs of its natural community. And this distribution ensures its own survival. The Serviceberry is an antidote to the broken relationships and misguided goals of our times, and a reminder that “hoarding won’t save us, all flourishing is mutual.”
Subaltern Studies has marked both a major departure in South Asian studies and indexed broader shifts in the critical humanities and social sciences. This volume explores what it means today to set to work studies of subaltern subjects in our rapidly mutating social worlds. This handbook spans diverse historical, ethnographic, and geopolitical spaces, drawing in the Antipodes and the Americas, Diasporas and Oceanic worlds, Africa and the Middle East, apart from Europe and many South Asias - overlapping arenas in which the "subaltern" continues to find distinct yet substantive articulations.
The Prehistory of Human Migration - Human Expansion, Resource Use, and Mortuary Practice in Maritime Asia presents the current state of archaeological research on the migration and expansion of the first modern humans (Homo sapiens) into the maritime regions of Asia and Oceania. This area, which stretches geographically from the North and Southeast Asian mainland through the archipelagos of Japan, the Philippines, and Indonesia all the way to Oceania, has provided us with numerous new insights and discoveries based on data from archaeological and bioanthropological research, thus revealing the cognitive abilities as well as the behavioural adaptations and technological innovations of these early islanders and seafarers that led to the successful colonization of this unique island world.
The Formation of Kurdishness in Turkey examines political violence, the politics of fear and the Kurdish experience of pain through an analysis of life stories, personal narratives and testimonies of Kurdish subjects in contemporary Turkey. It traces the physical and psychological impacts of the war between the state security forces and the PKK (Kurdistan Workers’ Party) guerrillas in the last three decades, in Kurdish populated areas in the south-eastern part of Turkey. Analysing occurrences of various forms of protracted state violence and fear not only as personal and differential markers experienced by individuals, but also as communally-felt phenomena which have engendered collective suffering, this book asserts that these traumatic experiences have marked the social body and produced a prevailing narrative of Kurdishness.
This richly illustrated book documents San material culture through the words of four San elders in conversation with two academics. Their discussion, over seven days, of the world's largest collection of San artefacts provides a novel perspective that enriches scholarly knowledge and brings past and present San ways of life vividly alive.
Routledge International Handbook of Visual Research Methods in Anthropology approaches the question of method through conceptualisations of the visual world as light, sight, images and technologies of imaging that can be analysed and described through a range of visual practices in the course of anthropological research. The aim of the book is to move beyond making a case for the importance of “the visual” via its notional arrangement as a subject and means of study in anthropology by showing how it is applied as a way of doing anthropological research through the explication of a series of examples.
When originally published in 1984, Revolutions and Rebellions in Afghanistan provided the first focused consideration of the 1978 Saur Revolution and the subsequent Soviet invasion and occupation of the country. Nearly four decades later, its conclusions remain crucial to understanding Afghanistan today. In this much-anticipated re-release, Revolutions and Rebellions in Afghanistan offers an opportunity for fresh insight into the antecedents of the nation's enduring conflicts. A new foreword by editors M. Nazif Shahrani and Robert L. Canfield contextualizes this collection, which relies on extensive fieldwork in the years leading up to the Soviet invasion. Specific tribal, ethnic, and gender groups are considered within the context of their region, and contributors discuss local responses to government decrees, Islamic-inspired grassroots activism, and interpretations of jihad outside of Kabul. Long recognized as a vital ethnographic text in Afghan studies, Revolutions and Rebellions in Afghanistan provides an extraordinary chance to experience the diversity of the Afghan people on the cusp of irrevocable change and to understand what they expected of the years ahead.
This book offers an introduction to the field of outer space studies by means of a selection of "otherwhere ethnographies," fine-grained accounts of how space exploration is being reconfigured in an age where major nation-states are no longer its only prime movers. A collective of social scientists and humanities scholars provide detailed accounts of how space research and space enterprises are being rethought in an age where extraterrestrial exploration is no longer the monopoly of a handful of superpowers.
Kristen Ghodsee, an award-winning ethnographer, addresses common issues that arise in ethnographic writing. Ghodsee works through sentence-level details, such as word choice and structure. She also tackles bigger-picture elements, such as how to incorporate theory and ethnographic details, how to effectively deploy dialogue, and how to avoid distracting elements such as long block quotations and in-text citations. She includes excerpts and examples from model ethnographies. The book concludes with a bibliography of other useful writing guides and nearly one hundred examples of eminently readable ethnographic books.
Nietzsche coins the enigmatic term homo natura to capture his understanding of the human being as a creature of nature and tasks philosophy with the renaturalisation of humanity. Following Foucault’s critique of the human sciences, Vanessa Lemm discusses the reception of Nietzsche’s naturalism in philosophical anthropology, psychoanalysis and gender studies. She offers an original reading of homo natura that brings back the ancient Greek idea of nature and sexuality as creative chaos and of the philosophical life as outspoken and embodied truth, perhaps best exemplified by the Cynics’ embrace of social and cultural transformation.
The authors of this volume present different aspects of the mutual influences between linguistic identity, political dominance, religious denomination, and the social, political, and historical frameworks in which language choice or maintenance take place. Another major issue is the expression of a specific culture as reflected in literature and religious texts. Examples presented include Anatolia and the peripheries of Turkey, such as the Balkans, Greece, the Caucasus, the northern Black Sea region, Cyprus, and Iraq. In these regions, most speakers of minority languages are bi- or multilingual, while the distribution of spoken varieties often does not coincide with political borders, which cut through much older areas of settlement or historical domains. Across the greater area, the long-lasting and at times extensive contacts of genealogically unrelated languages, representing the Turkic, Indo-European, Semitic, and South Kartvelian families, have led to considerable structural changes and linguistic convergence. These contacts have also contributed to the formation of characteristic regional traits in the cultures of the different peoples of these regions.
Near Human takes us into the borders of human and animal life. In the animal facility, fragile piglets substitute for humans who cannot be experimented on. In the neonatal intensive care unit, extremely premature infants prompt questions about whether they are too fragile to save or, if they survive, whether they will face a life of severe disability. Drawing on ethnographic fieldwork carried out on farms, in animal-based experimental science labs, and in hospitals, Mette N. Svendsen shows that practices of substitution redirect the question of "what it means" to be human to "what it takes" to be human. The near humanness of preterm infants and research piglets becomes an avenue to unravel how neonatal life is imagined, how societal belonging is evaluated, and how the Danish welfare state is forged. This courageous multi-sited and multi-species approach cracks open the complex ethical field of valuating life and making different kinds of pigs and different kinds of humans belong in Denmark.
Assessing Autoethnography provides readers with multiple ways to analyze autoethnographies and other forms of personal narrative writing. Given the proliferation of such forms across academic contexts, the book offers a guide of what autoethnography is, why it matters, and how to do it. Taking each of the three parts of auto-, ethno-, and -graphy in detail, Herrmann, and Adams, provide criteria and points of discussion to ensure robust assessment of an autoethnographic work as a whole. Every chapter is accompanied with exemplars and considers issues such as ethics, storytelling, and good writing. The book discerns the kinds of personal experiences that often work best for autoethnographic projects and provide ways to evaluate fieldwork, interviews, and representations.
Cinematic ethnography proposes an interdisciplinary approach to theories and practices at the intersection of art, anthropology and cinema. The book proposes a model of collective aesthetics and collaborative filmmaking, going beyond the straightforward representation of reality that is so prevalent in visual anthropology and film studies. It affirms that the more we allow cinema to infuse audio-visual transmissions of reality, the more we might be able to experience the evoked reality. This innovative work from a practising filmmaker and visual anthropologist invites us to rethink how our cinematic practices, rather than aiming at factual representation and description, might instead contribute to a collaborative understanding of intercultural dialogue and shared knowledge.
Introduced in Phnom Penh around 1990, at the twilight of socialism and after two decades of conflict and upheaval, ultrasound took root in humanitarian and then privatized medicine. Services have since multiplied, promising diagnostic information and better prenatal and general health care. In Fixing the Image Jenna Grant draws on years of ethnographic and archival research to theorize the force and appeal of medical imaging in the urban landscape of Phnom Penh. Set within long genealogies of technology as tool of postcolonial modernity, and vision as central to skilled diagnosis in medicine and Theravada Buddhism, ultrasound offers stabilizing knowledge and elicits desire and pleasure, particularly for pregnant women. Fixing the Image provides a method for studying technological practice in terms of specific materialities and capacities of technologies-in this case, image production and the permeability of the body-illuminating how images are a material form of engagement between patients, between patients and their doctors, and between patients and their bodies.
