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You can search for books and e-books simultaneously through the Library catalogue, Explore, which is the principal tool for finding books, journals and other materials held in UCL libraries (whether in print or electronic format).
The print collection is located on the 1st floor of the UCL Main Library and is arranged by subject in accordance with Garside, UCL's own classification scheme. Each book has a shelfmark on the spine which consists of the name of the collection, followed by a letter and number indicating the subject, and the first three letters of the author's surname.
The sequence begins with books on ancient history generally (ANC. HIST. A) and the ancient Near East generally (ANC. HIST. B), arranged by topic. These sections are followed by books on the history of specific geographical regions, for example Mesopotamia (ANC. HIST. D), Persia & Iran (ANC. HIST. F), Greece (ANC. HIST. P) and Rome (ANC. HIST. R).
E-books are catalogued individually and may be accessed directly through Explore. There's further information about finding, using and citing e-books in our e-books guide.
Now in its fourth edition, A History of the Ancient Near East remains one of the most accessible introductions to the rich and complex history of the region available. Integrating original sources, up-to-date scholarship, and extensive supplementary materials, this popular textbook provides student-friendly coverage of the origins of the first cities in Mesopotamia, the growth of the Babylonian and Hittite kingdoms, and the rise of the Assyrian and Persian empires. With an easy-to-understand narrative style, noted historian and lecturer Marc Van De Mieroop guides students through the extraordinary multicultural civilizations of the ancient Near Eastern world. Clear and straightforward chapters describe a wide variety of political, social, and cultural developments, beginning from the invention of writing circa 3000 BC and ending with the conquests of Alexander the Great. This new edition is fully revised to reflect the latest developments in the field, including entirely new sections on recent archaeological discoveries and textual findings. Streamlined and improved chapters are complemented with detailed maps, historical timelines, images and illustrations, and an extensive and up-to-date bibliography. A History of the Ancient Near East ca. 3000-323 BC, Fourth Edition, is an ideal textbook for undergraduate and introductory graduate courses on archaeology or ancient Near Eastern history, as well as a valuable resource for general readers with an interest in the ancient world and the Bible.
This multidisciplinary volume examines the ongoing effects of James G. Frazer's The Golden Bough in modern Humanities and its wide-ranging influence across studies of ancient religions, literature, historiography and reception studies. It begins by exploring the life and times of Frazer himself and the writing of The Golden Bough in its cultural milieu. The volume then goes on to cover a wide range of topics, including: ancient Near Eastern religion and culture; Minoan religion and in particular the origins of notions of Minoan matriarchy; Frazer's influence on the study of Graeco-Roman religion and magic; Frazer's influence on modern Pagan religions; and the effects of Frazer's works in modern culture and scholarship generally. Chapters examine how modern academia - and beyond - continues to be influenced by the otherwise discredited theories in The Golden Bough, ideas such as Sacred Marriage and the incessant Fertility of Everything. The book demonstrates how scholarship within the Humanities as well as practitioners of alternative religions and the common public remain under the thrall of Frazer over one hundred years since the publication of the abridged edition of The Golden Bough, and what we must do to shake off that influence. A Century of James Frazer's The Golden Bough is of interest to scholars and students from a wide range of disciplines, including Ancient History, History of Religion, Comparative Religion, Classical Studies, Archaeology, Historiography, Anthropology, Folklore, and Reception Studies.
This gripping biography documents the life and reign of Hattusili, one of the most famous and well-documented Hittite rulers. Hattusili ruled over the ancient kingdom of Anatolia (modern Turkey) during the 2nd millennium BC and was a political rival and, at the same time, treaty-partner of the Egyptian pharaoh Ramesses the Great. Trevor Bryce offers a chronological account of Hattusili, charting the rise of the Bronze Age Hittite prince from a sickly childhood to become - by ruthless ambition, an illegal coup and a civil war - the most powerful ruler of the ancient Near East. Incorporating the most up-to-date archaeological material, including the archive of clay tablets and new information about the astonishingly small size of the Hittite capital Hattusa, Bryce provides the reader with a detailed examination of Hattusili's policies and military strategies. Alongside these historical accounts, Bryce weaves in imaginative reconstructions of pivotal moments in the ruler's life, giving you a complete picture of Hattusili's remarkable military skills and impressive political prowess.
Although Phryne is considered the most famous of the many Greek courtesans who flocked to Athens during the fourth century BCE, there have been no modern attempts to reconstruct her life. It was not until the eighteenth century that artistic interest in her developed and her stories were continually reimagined and embellished. Artists and writers have recounted again and again how she served as the model for the Praxiteles' Cnidian Aphrodite, the first monumental female nude in Western art, and how the sight of her naked body won acquittal when she was prosecuted for impiety. However, she left no writings in her own words, and only a handful of fragments related to her have survived from her time. Until now, the primary evidence for her life comes down to us from texts composed hundreds of years after her death, all of them written by men, whose works reflect the changing tastes, experiences, and values of Greeks living under Roman rule. Phryne of Thespiae offers a close analysis of the evidence for sexual labor in classical Athens to find parallels between Phyrne and other Greek courtesans. The result is an innovative biography that examines key moments of Phyrne's life that have been dismissed as male fantasies, arguing that many of them could have plausibly originated in historical events. The portrait that emerges is that of a powerful and socially consequential woman whose wealth and connections helped to shape the society in which she lived.
Between c. 700-300 BCE, the ancient Greeks developed a vivid imaginary of the world's peoples. Ranging from the light-skinned, "gray-eyed Thracians" of the distant north to the "dark-skinned Ethiopians" of the far south, as the poet Xenophanes described them around 540 BCE, Greeks envisioned a world populated by human groups with distinct physiognomies. Racialized Commodities traces how Greece's "racial imaginary"--a confluence of thinking about cultural geography, commodity production, and human physiognomy--emerged from cross-cultural trade between Greece and its Mediterranean neighbors during the Archaic and Classical Periods. It adopts the model of a "commodity biography" to investigate how trade led to the entanglement of cultures, bodies, and things in Archaic and Classical Greece. For merchants, the racial imaginary might be used to play up the "exotic" provenance of their goods to consumers. It might also circulate practical information about customs, pricing, navigation, and doing business in foreign ports. Archaic Greek attempts to explain foreign bodies were rarely pejorative, and Racialized Commodities begins with some of their earliest images of African peoples, described by Greeks as Egyptians or Ethiopians, before seeking to explain what changed in the early Classical Period. As the Persian Empire loomed and Greek cities became increasingly dependent on enslaved labor, negative stereotypes of Thracians and Scythians became widespread and coalesced into the charged idea of the barbarous--the "barbarian."
This book is the first in a groundbreaking series making Babylonian literature accessible. It presents Enuma Elish in transcription and translation, with an introduction for non-specialist readers and essays from leading scholars in the field. Acting as a companion to the poem, the book provides readers with the tools they need to explore Enuma Elish in greater depth. Essays cover important historical and contextual information, offer discussions of key topics and explanations of technical terms, as well as suggestions of relevant further reading. The book's interpretive and reflective approach, which pays special attention to questions of poetic style, intertextual resonance, and literary and cultural significance, encourages a greater understanding of the poem as a work of literature while remaining grounded in philology. The critical essays examine Enuma Elish and the following themes: the poem's rhythm and style; its modern receptions, issues of gender, motherhood and masculinity; Marduk's rise to power; Babylonian astronomy; intertextuality and the poem as counter myth. Enuma Elish and the Library of Babylonian Literature series will be an indispensable companion for anyone interested in the literature, culture and religion of ancient Assyria.
This interdisciplinary edited volume explores the notion of queenship as it has manifest from antiquity to the present, in contexts ranging from political acts to art production. Featuring the work of scholars, educators, curators and artists, this book gathers temporally and geographically distinct ideas about queenship into a single discursive space. Invigorating the conversation around powerful historical women and their legacies, the contributors discuss 'queenship' as a concept with contemporary urgency-from North America to Africa, and Europe to Asia-foregrounding critical methodologies and creative interventions that address the gaps within archives and current cultural and socio-political representation. Although traditional narratives present queens of the ancient Mediterranean world primarily as the wives, daughters and mothers of kings, such as Semiramis and Cleopatra, the ways in which royal women wielded power-whether directly or indirectly-were actually multivariate, highly nuanced and culturally specific. The current contributions featured in this volume are concerned with teasing out the modern assumptions that have heavily influenced interpretations of gender norms and power dynamics in antiquity. In addition to re-examining primary sources, this volume scrutinizes the historiographies, methodologies and stereotypes that have shaped knowledge production and popular imagination over the course of hundreds and even thousands of years. As such, contributors present different kinds of receptions and speculative articulations of historical queenship, thus forging new paths forward for reconstructing and imagining queenships from antiquity to the present.
Anger was the engine of justice in the ancient Greek world. It drove quests for vengeance which resulted in a variety of consequences, often harmful not only for the relevant actors but also for the wider communities in which they lived. From as early as the seventh century BCE, Greek communities had developed more or less formal means of imposing restrictions on this behaviour in the form of courts. However, this did not necessarily mean a less angry or vengeful society so much as one where anger and revenge were subject to public sanction and sometimes put to public use. By the fifth and fourth centuries, the Athenian polis had developed a considerably more sophisticated system for the administration of justice, encompassing a variety of laws, courts, and procedures. In essence, the justice it meted out was built on the same emotional foundations as that seen in Homer. Jurors gave licence to or restrained the anger of plaintiffs in private cases, and they punished according to the anger they themselves felt in public ones. The growing state in ancient Greek poleis did not bring about a transition away from angry private revenge to emotionless public punishment. Rather, anger came increasingly to move into the public sphere, the emotional driver of an early state that defended its community, and even itself, through its vengeful acts of punishment.
Female agency in the ancient world has long been implicitly, and on a few occasions explicitly, examined in classical scholarship, but few of these studies begin with a unified theoretical framework or set of approaches (with some notable exceptions). Female Agency in the Ancient Mediterranean World departs from these important studies by beginning with a definition of the aforementioned concept of 'female agency' that acknowledges that all social agents, female and otherwise, were and are relational and multidimensional beings, and that agency was and is relational. This volume's conceptual points of departure allow contributors to consider women as social agents in ancient cultures and as relationally embedded and integrated in various cultural systems, even under conditions of oppression, by providing contextualised examples of women acting on their varying degrees of agency. Contributions are organised broadly chronologically in order to trace the breadth and shifting patterns of female agency throughout the ancient Mediterranean world from the 7th century BCE to the 6th century CE. Case studies include Katherine McDonald on the dynamics of female agency in pre-Roman through a close examination of the epigraphic record; Karolina Frank on women's oracular inquiries at Dodona and Brenda Longfellow on how Pompeian women, through their funerary inscriptions, can show, from different angles, the needs, desires, and agency of women from a range of social circumstances.
The epigraphy of 1st-millennium-BCE Italy has been studied for many years, but these studies have largely concentrated on the languages encoded in the inscriptions and their semantic meanings. This book takes a more holistic approach that looks not only at content, but also the archaeological contexts of the inscriptions and the materiality of their 'supports': the artefacts and monuments on which the inscriptions occur. The first writing in Italy was not a local invention, but was introduced by the Phoenicians and Greeks in the 9th-8th centuries BCE. It was taken up by number of indigenous communities over the subsequent centuries to write their own languages, before these were eventually submerged by the spread of Latin. In a series of theoretical, methodological and interpretative essays, Ruth Whitehouse explores what can be learned about how writing was used by these communities and what it meant to them. The bodies of data considered relate to Venetic and Raetic (the northeast), Lepontic (the northwest), Messapic (the southeast) and Etruscan (west central Italy, extending also into Campania in the south and the Po plain in the north). While not a comprehensive survey, there are enough different groups to allow a comparative approach to be adopted. Analysis of the datasets is able to reveal the similarities and differences between them, as well as identify features that were widespread in 1st-millennium-BCE Italy and others that were more idiosyncratic and specific to particular cultural groups. Placing materiality at the centre of study allows a reconsideration of the roles writing played in the lives of the individuals and groups who occupied Italy in the 1st millennium BCE.
This volume explores a broad range of perceptions, receptions and constructions of the soldierly body in the ancient world, putting the notion of embodiment at the forefront of its engagement with ancient warfare. The 10 chapters presented here respond directly to the question of how war was embodied in antiquity by drawing on detailed case studies to examine the sensory and bodily experience of combat across wide-ranging time periods and geographies, from classical Greece and Rome to Roman Britain and Persia. Together they illustrate how the body in war is a vital universal element that unites these vastly different contexts. Although the centrality of the human body in war-making was recognized in antiquity, a body-centric approach to combat has yet to be widely adopted in modern Classical Studies. This collection brings together new research in ancient history, classical literature, material culture, bioarchaeology and art history within a theoretical framework drawn from recent developments in War Studies that places the body front and centre. The new perspectives it offers on brutality in battle, the physical expression of warrior identity, and post-combat remembrance and recovery challenge readers to re-assess and expand their existing ideas as part of a broader ongoing 'call to arms' to revolutionize the study of ancient warfare in the 21st century.
This book explains the military and economic developments that engulfed the ancient Mediterranean in the late Classical and early Hellenistic periods from the perspective of labour history. It examines the changing nature of military service in the vast armies of Philip and Alexander, the Successors, and the early Hellenistic kingdoms and argues that the paid soldiers who staffed them were not just 'mercenaries', but rather the Greek world's first large-scale instance of wage labour. Using a wide range of sources, Charlotte Van Regenmortel not only offers a detailed social history of military service in these armies but also provides a novel explanation for the economic transformation of the Hellenistic age, positioning military wage-labourers as the driving force behind the period's nascent market economies.
The Oxford Handbook of Galen provides a comprehensive overview of the life, work, and legacy of Galen (129--c. 216 CE), arguably the most important medical figure of the Graeco-Roman world. It contains essays by thirty leading experts on Galen's life and background, his medical theories, his therapeutic and clinical practices, and his philosophical contributions in the areas of logic, epistemology, causation, scientific method, and ethics. The authors offer accessible, but thorough and detailed, analyses of all major areas of Galen's thought, considered in their original historical context, as well as of the most important pathways of the transmission of his texts and his intellectual legacy, from late antiquity to early modern times and from western Europe to Tibet and China.
The Cambridge Comparative History of Ancient Law is the first of its kind in the field of comparative ancient legal history. Written collaboratively by a dedicated team of international experts, each chapter offers a new framing and understanding of key legal concepts, practices and historical contexts across five major legal traditions of the ancient world. Stretching chronologically across more than three and a half millennia, from the earliest, very fragmentary, proto-cuneiform tablets (3200-3000 BCE) to the Tang Code of 652 CE, the volume challenges earlier comparative histories of ancient law / societies, at the same time as opening up new areas for future scholarship across a wealth of surviving ancient Near Eastern, Indian, Chinese, Greek and Roman primary source evidence. Topics covered include 'law as text', legal science, inter-polity relations, law and the state, law and religion, legal procedure, personal status and the family, crime, property and contract.
Human belief systems and practices can be traced to ca. 10,000 BCE in the Ancient Near East, where the earliest evidence of ritual structures and objects can be found. Religious architecture, the relics of human skeletons, animal symbolism, statues, and icons all contributed to a complex network into which the spiritual essence of the divine was materially present. In this book, Nicola Laneri traces the transformation of the belief systems that shaped life in ancient Near Eastern communities, from prehistoric times until the advent of religious monotheism in the Levant during the first millennium BCE. Considering a range of evidence, from stone ceremonial enclosures, such as as Göbleki Tepe, to the construction of the first temples and icons of Mesopotamian polytheistic beliefs, to the Temple of Jerusalem, the iconic center of Israelite monotheism, Laneri offers new insights into the symbolic value embodied in the religious materiality produced in the ancient Near East.
This book studies the research perspective in which the literary inhabitants of Late Antique and medieval Constantinople remembered its past and conceptualised its existence as a Greek city that was the political capital of a Christian Roman state. Initial reactions to Constantine's foundation noted its novel Christian orientation, but the memorial mode of writing about the city that developed from the sixth century recollected the traditional civic cultural heritage that Constantinople claimed both as the New Rome, and as the continuation of ancient Byzantion. This research culture increasingly became the preserve of the imperial bureaucracy, and focused on the city's sculptured monuments as bearers of eschatological meaning. Yet from the tenth century, writers progressively preferred to define the wonder and spectacle of Constantinople in the aesthetic mode of urban praise inherited from late antiquity, developing the notion of the city as a cosmic theatre of excellence.
How were freed people represented in the Roman world? This volume presents new research about the integration of freed persons into Roman society. It addresses the challenge of studying Roman freed persons on the basis of highly fragmentary sources whose contents have been fundamentally shaped by the forces of domination. Even though freed persons were defined through a common legal status and shared the experience of enslavement and manumission, many different interactions could derive from these commonalities in different periods and localities across the empire. Drawing on literary, epigraphic, and archaeological evidence, this book provides cases studies that test the various ways in which juridical categories and normative discourses shaped the social and cultural landscape in which freed people lived. By approaching the literary and epigraphic representations of freed persons in new ways, it nuances the impact of power asymmetries and social strategies on the cultural practices and lived experiences of freed persons.
For the first time, this volume by two leading historians offers a comprehensive study of drawing lots as a central institution of ancient Greek society. Drawing lots expressed an egalitarian mindset that guided selection, procedure, and distribution by lot and was eventually introduced for polis governance, a Greek innovation that appears to be of increasing relevance today. The authors explore the egalitarian, "horizonal," mindset expressed in using the lot instead of a top-down vision of authority and sovereignty. Drawing lots presupposed equality among participants deserving equal "portions" and was used for distributing land, inheritance, booty, sacrificial meat, selecting individuals, setting turns, mixing and reorganizing groups, and divining the will of the gods. Lot-oracles were used for divination; otherwise, the gods guarded the justice of the procedure but only rarely determined the outcome. It was a self-evident method broadly and ubiquitously applied. Drawing lots would crystallize community boundaries and emphasize its sovereignty. The book further investigates the transposition of the drawing of lots to the governance of the polis. The implied egalitarianism of the lot often conflicted with top-down perceptions of society and the values of inequality, status, and merit. Drawing lots was introduced into oligarchies and democracies at an uneven pace and scale. Its wide use in the democracy of classical Athens was an exceptional case, eye-catching both in antiquity and today. The book concludes with a discussion about the meaning of the Greek examples for drawing lots today and the increasing interest in using random selection in politics as a possibility for modern democracies around the world. The appendix surveys the Greek vocabulary of lottery practices.
The Roman army represented an important social and organizational reference model for the Romano-Barbarian societies, which progressively replaced the Western Empire in the transition from Late Antiquity to Early Middle Ages. The great flexibility of the decision-making and organizational solutions used by the Roman army allowed the 'new lords' to readapt them and thus maintain power in early medieval Europe for a long time. From a perspective ranging from political, social and economic history to law, anthropology, and linguistic, this book demonstrates how interesting and fruitful the investigation of this specific cultural imprint can be in order to gain a better understanding of the origins of the civilization that arouse after the fall of the Roman world. Contributors are Francesco Borri, Fabio Botta, Francesco Castagnino, Stefan Esders, Carla Falluomin, Stefano Gasparri, Wolfgang Haubrichs, Soazick Kerneis, Luca Loschiavo, Valerio Marotta, Esperanza Osaba, Walter Pohl, Jean-Pierre Poly, Pierfrancesco Porena, Iolanda Ruggiero, Andrea Trisciuoglio, Andrea A. Verardi, and Ian Wood.
The earliest known wall in Rome encircled the early settlement on the Palatine Hill. Archaeological evidence corroborates the traditional date of the city's foundation in the eighth century BC. No new wall is known until the early sixth century BC, when King Servius Tullius built the defences named after him. The growth of the Empire and the erection of frontiers by the Emperor Hadrian obviated the need for walls around Rome until the third century AD, when invading tribes crossed the frontiers. Defensive walls were built around several Roman cities, and in AD 274 the Emperor Aurelian constructed a new wall round Rome itself. Most of the Aurelian wall, built of millions of bricks, still stands. During the civil wars of the early fourth century AD, the Emperors Severus II and Galerius besieged Rome but failed to gain entry. The wall was heightened in the early fifth century by the Emperor Honorius, the final version possessing ramparts, artillery platforms, and galleries with arrow slits. Neither frontiers nor walls can ever be impermeable, so Rome was famously taken but not held by Alaric in 410 and later by Totila, King of the Ostrogoths. After some neglect, from the seventh or eighth century AD onwards it was the Popes who kept the wall in repair, as attested by the many commemorative stones set in the brickwork. Repairs are ongoing, of course, to this vast ancient monument.
A definitive new history of the origins, evolution, and scope of the ancient Greek city-state. The Greek polis, or city-state, was a resilient and adaptable political institution founded on the principles of citizenship, freedom, and equality. Emerging around 650 BCE and enduring to 350 CE, it offered a means for collaboration among fellow city-states and social bargaining between a community and its elites--but at what cost? Polis proposes a panoramic account of the ancient Greek city-state, its diverse forms, and enduring characteristics over the span of a millennium. In this landmark book, John Ma provides a new history of the polis, charting its spread and development into a common denominator for hundreds of communities from the Black Sea to North Africa and from the Near East to Italy. He explores its remarkable achievements as a political form offering community, autonomy, prosperity, public goods, and spaces of social justice for its members. He also reminds us that behind the successes of civic ideology and institutions lie entanglements with domination, empire, and enslavement. Ma's sweeping and multifaceted narrative draws widely on a rich store of historical evidence while weighing in on lively scholarly debates and offering new readings of Aristotle as the great theoretician of the polis. A monumental work of scholarship, Polis transforms our understanding of antiquity while challenging us to grapple with the moral legacy of an idea whose very success centered on the inclusion of some and the exclusion of others.
Covering the whole of the ancient Greek experience from its beginnings late in the third millennium BCE to the Roman conquest in 30 BCE, Out of One, Many is an accessible and lively introduction to the Greeks and their ways of living and thinking. In this fresh and witty exploration of the thought, culture, society, and history of the Greeks, Jennifer Roberts traces not only the common values that united them across the seas and the centuries, but also the enormous diversity in their ideas and beliefs.
Examining the huge importance to the Greeks of religion, mythology, the Homeric epics, tragic and comic drama, philosophy, and the city-state, the book offers shifting perspectives on an extraordinary and astonishingly creative people. Century after century, in one medium after another, the Greeks addressed big questions, many of which are still very much with us, from whether gods exist and what happens after we die to what political system is best and how we can know what is real. Yet for all their virtues, Greek men set themselves apart from women and foreigners and profited from the unpaid labor of enslaved workers, and the book also looks at the mixed legacy of the ancient Greeks today.
The result is a rich, wide-ranging, and compelling history of a fascinating and profoundly influential culture in all its complexity—and the myriad ways, good and bad, it continues to shape us today.
This volume focuses on the interface between tradition and the shifting configuration of power structures in the Roman Empire. By examining various time periods and locales, its contributions show the Empire as a world filed with a wide variety of cultural, political, social, and religious traditions. These traditions were constantly played upon in the processes of negotiation and (re)definition that made the empire into a superstructure whose coherence was embedded in its diversity.
The ancient Greek world consisted of approximately 1,000 autonomous polities scattered across the Mediterranean basin and was remarkable for both its diversity and its uniformity. As Greeks dispersed throughout the Mediterranean, the different environmental and human ecosystems they encountered created important differences among widely scattered settlements: each Greek community developed its own unique set of socio-political institutions and social practices. Nonetheless, despite their dispersal and diversity, Greek communities were bound together by a network of commercial, cultural, diplomatic, and military ties and shared important commonalities, most notably language and religion. The Oxford History of the Archaic Greek World, a collaborative effort by more than forty eminent scholars, offers twenty-one detailed and comprehensive studies of key sites from across the Greek world in the period between c. 750 and c. 480 BCE. During that period, Greeks confronted a series of demographic, political, social, and economic challenges and generated an array of responses that transformed the ways in which they lived, worked, and interacted. Much of what is now seen as distinctive about Greek culture--such as democracy, stone temples, and nude athletics--first developed during the Archaic period.
How Romans coped with the anxieties and risks of childbirth Across the vast expanse of the Roman Empire, anxieties about childbirth tied individuals to one another, to the highest levels of imperial politics, even to the movements of the stars. Birthing Romans sheds critical light on the diverse ways pregnancy and childbirth were understood, experienced, and managed in ancient Rome during the first three centuries of the Common Era. In this beautifully written book, Anna Bonnell Freidin asks how inhabitants of the Roman Empire--especially women and girls--understood their bodies and constructed communities of care to mitigate and make sense of the risks of pregnancy and childbirth. Drawing on medical texts, legal documents, poetry, amulets, funerary art, and more, she shows how these communities were deeply human yet never just human. Freidin demonstrates how patients and caregivers took their place alongside divine and material agencies to guard against the risks inherent to childbearing. She vividly illustrates how these efforts and vital networks offer a new window onto Romans' anxieties about order, hierarchy, and the individual's place in the empire and cosmos. Unearthing a risky world that is both familiar and not our own, Birthing Romans reveals how mistakes, misfortunes, and interventions in childbearing were seen to have far-reaching consequences, reverberating across generations and altering the course of people's lives, their family histories, and even the fate of an empire.
This volume of newly commissioned essays marks a collaborative effort among scholars of ancient Greece and early China to investigate discourses of emotions in ancient philosophy, medicine, and literature from c. 5th century BCE-2nd century CE. The aim is to bring scholars working in the two ancient traditions together to explore ways in which cross-cultural and cross-disciplinary investigation might be deployed to advance our understanding of the emotions in these ancient societies, and ultimately, to confront and challenge certain long-standing modern approaches to emotions. The volume not only highlights the diverse ways in which emotions have been portrayed and discussed in different geographical and cultural contexts, but also interrogates the concepts through which writers and thinkers in the past experienced and thought about the emotions. The book takes emotions not as natural givens, but as aspects of human experience and conceptualization whose significance can be properly assessed only within the practices, discourses, and institutions of particular societies. The volume addresses a wide range of topics, such as equanimity and impassivity in Daoism and Stoic thought; therapies of emotions in Greco-Roman and early Chinese medicine and philosophy; the cultivation of emotions in relation to perception, attention, and appraisal in Mengzi and the Stoics; the workings of emotion in Aristotle's moral psychology; models of embodiment in canonical ancient medical texts; the ethics and politics of respect, fear, and awe across time, space and genre; and the social function and expression of contempt in Greek literature. In fostering engagement across traditions and disciplines, the volume seeks to make substantive contributions to existing research in the history and philosophy of emotions, as well as the cross-cultural and global study of emotions.
Materials relevant to the study of Ancient History can also be found in the following Library collections:
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